Sunday, May 24, 2026

an international family history

Some thoughts on

Café Heimat
Louise Jacobs
Ullstein Taschenbuch 2007

This is one of several interesting books the street libraries of Düsseldorf offered me this month, and I read it immediately in my ongoing quest to learn how best to distil family history into book format.

Jacobs is a household name in Germany as a leading brand of coffee. It is the standard middle of the road coffee that your aunties would share at their Kaffeeklatsch since the 1950s and 60s. By the time I started drinking coffee, this brand was so desperately uncool I probably never bought their coffee. Also, I was shopping for fair trade, single origin coffee of course. Note that the whole Fair trade concept is largely motivated by companies like Jacobs who developed clever ways of keeping the money that consumers pay for their coffee in Bremen, rather than paying producers in the developing world a fair share of it.

Thus I didn't read the book for the coffee connection (although I'm sure the brand recognition helped the author to get it published), and I also don't care how much money the Jacobs family earned with the coffee business and how many race horses they bought with it. So let's look at it as just another family history with interesting international connections.

The story telling switches back and forth between two branches of her family tree, namely that of her maternal grandmother Ann Jessurun, whose name line descends from Sephardic Jews in Portugal who came to Hamburg at one point (glimpses of that lineage are on GedBas). During Nazi times her great-grandparents with two young daughter emigrated to Portugal, and onwards to the US. Later her grandmother ended up in Nicaragua, and her grandaunt in Bresil. I'm loving the Latin vibe here.

Her paternal family comes from a farmstead near Bremen, which has been handed down to the oldest son since the 16th century, so nothing too exotic there. The excitement comes from the younger sons who have to go out into the world to find another way of earning a living. Her great-granduncle went to Bremen to set up a shop there (born in 1869, so a little bit older than our shop keeper Julius, born 1883). Her grandfather Walther Jacobs went to America to learn all about capitalism and then came back to Bremen to work with his uncle in the shop, which he then turned into the successful coffee business.

That is obviously more than enough material to fill a book and keep readers interested with the back and forth, culture clashes, success stories and deathly dangers. The author adds an extra layer to it with the discovery story of how she found out about various relatives - not surprisingly as she was still around 20 when she investigated all this and discovered lots of things that clearly weren't discussed openly in the family.

She also dramatises the story with dialogues which may in part come from the memories her older relatives shared with her, but in other parts must have been made up. To me when I write about family history, this would be a bridge too far. While I am happy to speculate about thoughts and motivations, I wouldn't put words in people's mouths when I don't have a record or evidence that they actually said them. In summary, not an example I would follow, but an interesting read nonetheless. I suspect it may have been inspired in part by the Ullstein novel by Sten Nadolny about the Ullstein family who founded the eponymous publishing house where both books appeared.

What's missing from the book? There are obvious asymmetries in the way the Nazi times are treated in the two branches. The tribulations of the Jewish family having to emigrate are covered at great length, but for the coffee family the 1000 years seem to be passing quite quickly. Now that the membership files of the NSDAP are on open access, there may be another journey of discovery to be had here. I note also that two other grandparents are just floating by without revealing much about their lives, namely the wife of Walther Jacobs, Lore Beckmann, and the husband of Ann Jessurun, Fritz Grobien.

Oh, and the music is missing too. The one reason I am interested in the Sephardim is that I happen to love their music, and that isn't even mentioned. There is some singing on special occasions and I recall somebody in the family played cello at one point, and great-grandfather Fritz Jessurun shows off his dance moves late at night in a jazz bar in New York, but for wealthy and cultivated families in the early 20th century, there is less music than I would have expected. Oh, the Jessurun girls got to hear Albert Einstein play his violin - because they were staying with a family friend whose job involved delivering eggs to the great physicist.

Saturday, May 23, 2026

facts on friction

I'll admit that I've always tended to avoid friction and the awkward equations that come with it, so I learned a lot from this little book about the issue and why it is important in just about everything, from the wrong kind of leaves on the railway tracks to the mouth feel of your favourite dessert:

Friction - a biography
Jennifer R. Vail
The Belknap Press of Harvard University Press 2026
ISBN 978-0-674-29066-2

My review of the book is now out in the May issue of Chemistry & Industry:

Facts on friction

Chemistry & Industry Volume 90, Issue 5, April 2026, Page 35

access via:

Wiley Online Library (paywalled PDF of the whole review section)

SCI (premium content, ie members only)

A snippet:

I was pleased to find a reference to the ancient meme with the flow chart for all engineering problems, indicating that WD40 is the solution if something doesn’t move but should do, whereas duct tape is recommended in the reverse case. This is still very close to what I need to know about stick and slip, but it is reassuring to remember that there are people out there who know so much more about friction.

(edited to remove a word repetition I only spotted when I saw it printed)

Friday, May 22, 2026

wnbr schedule 2026

The UK's World Naked Bike Ride season kicks off in 3 weeks time with the Manchester ride, so I'll compile some relevant info here. I typically get the tip-offs from this page but don't find its alphabetical order very helpful, so I am sorting everything in chronological order, as long as it can be reached from Oxford in a day trip using public transport (also including some rides abroad in places where I might be passing through by coincidence). No guarantee, obviously, do check other sources and local info.

As time passes and rides happen, I'll update the list with links to photos, press reports, and whatever I find about them.

12.6. Manchester

14.6. London (they broke the law, London has always been on the second Saturday!)

20.6. Chelmsford (I usually don't include the Essex rides but I just noticed that this one is not too far out from London), Brussels

28.6. Cardiff

4.7. Bristol, Edinburgh

11.7. Amsterdam

18.7. Cambridge

2.8. Bristol possible second ride TBC

9.8. Cardiff second ride; Berlin - wow, that's a surprising comeback, details here.

12.9. Brighton (moved from original date 13.6.)

Photo of participants of the London World Naked Bike Ride 2024 passing the victory statue outside Buckingham Palace

Own photo taken at the 2024 London WNBR as the ride passed the Victoria Memorial shortly before reaching the endpoint at Wellington Arch. .

My list of the 10 rides I participated in:

2015 Bristol (I'm here)
2016 Bristol (I'm here), London
2017 Bristol (hey that's me), Brighton
2018 London
2019 London
2023 Oxford, London (hey that's me)
2024 London (I'm here and here and here - look for the green flag)
2025 Bristol. Mark Gilbert's album contains quite a few photos of me (look for the green flag). I'm also here and here and here.

Click on the city to see my specific Flickr album of the ride. All albums are combined in this Flickr collection.

Thursday, May 21, 2026

the valiant vicar's deputy and successor

I was born in the small town of Kirn because my grandparents lived in a village nearby (after inheriting the house that Johanna built for her retirement) and for the first 40 years of my life I believed I was the first in the family to be born there - and even the first to have any life event there. Only after the arrival of online family history did we discover the cluster of craftsmen active in Kirn before 1700, and from these we built a slightly wobbly connection to the first Lutheran priest of the town Peter Siegel, who studied with Martin Luther and was a significant enough person in history for me to get him into Wikipedia.

The church at Kirn, where Peter Siegel was the first Lutheran priest, and Balthasar Orth his deputy and then his successor. Also, where Peter Siegel was buried in 1560, and where I was baptised four centuries later.
Source: Wikipedia / Von H. Helmlechner - Eigenes Werk, CC BY-SA 4.0

Now, as I've been digging around the Weiß Chronicles, I have discovered a new lineage also leading to Kirn (number 68 in the ancestry of Anna Katharina Andrae). Hilariously, it leads us to the second Lutheran vicar of the town, Balthasar Orth, who was Peter Siegel's deputy (Diakon) for a few years and then succeeded him after his death in 1560. One of Balthasar's sons took on the same job a few years after his father's death in 1569. So that's two holders of same job in the family tree and a third in the extended family. Oh and two direct ancestors working together, whose lineages only meet more than 300 years later (Imig and Kauer, so the children of the station master of Adamsweiler are the first people we know of who are descendants of both Siegel and Orth).

Reasons enough to draw up short biographies of Balthasar and son (also,I do love the name Balthasar, not sure why!).

 


Johann Balthasar Orth

Johann Balthasar Orth was born in Bingen (where the river Nahe meets the Rhine) around 1526.

He is number IV-43 in this very amazing Orth family tree, which I suspect is so exceptionally well-researched in part because it feeds into the ancestry of Goethe in three different lineages. Apparently there are three different versions of just how exactly Johann Balthasar is related to the founding couple, so I won't commit to any of them.

Around 1555 he married a woman called Maria about whom we know absolutely nothing else.

He had nine children who survived into adulthood, listed here under V-24 to V-32. Confusingly, two of them are called Jakob (the elder and the younger). Jakob the elder, born at Kirn in 1550, studied in Strasbourg and Marburg and became the vicar of Kirn in 1577 (see his CV below).

Balthasar Orth became Kaplan (deputy to the vicar Peter Siegel) in 1555, and Siegel's successor in 1560. In the history of the church and parish of Kirn, Ulrich Hauth doesn't mention any noteworthy details of Orth's time as a vicar.

After only eight years as a vicar, he died at Kirn 5.1.1569, aged only around 43. I'm not sure how his widow managed with nine children, but they seem to have done quite well. The eight sons all rose to some sort of officialdom, but we don't know what became of the only daughter, Anna, who was mentioned at Kastellaun in 1590

The son who carried on the lineage relevant to my ancestry was V-30 Heinrich Orth, a court official (Amtmann) who married Katharina Caesar, also from a clergy family (see her ancestry here).


Jakob Orth the elder

He was born in Kirn in 1550, studied in Strasbourg and Marburg, became the priest of the rulers of Kyrburg and Dhaun in 1577, then the superintendent of the Rheingrafen and their court preacher, and finally vicar of Kirn in 1577.

He was a co-author of the first Lutheran "Kirchenordnung" for the area, together with Albrecht von Hellbach. This rulebook specifying the details of a Christian lifestyle (with sanctions if you didn't go to church every Sunday or indulged in wicked pastimes like playing cards) had a troubled history and only got officially sanctioned, printed and distributed in 1690. There is an entire book about its history, by Hugo Fröhlich, see below.

He married Clara Horstmann at the Kyrburg (near Kirn) on 25.9.1578 then Katharina Engelhardt, born 1554 at Gießen.

The latter is believed to be the mother of his nine children VI-34 through to VI-42.

His daughter Anna Maria is one of three Orth women who got to marry the vicar and superintendent Johann Valentin Corvinus (see under VI-59). The other two were her cousin Amalia, widow of Nikolaus Andreae, and Amalia's sister Dorothea.

He stayed in office rather longer than his father, until his death in 1602.

Printed sources:

  • Hauth, Ulrich: Nahe bei Gott und den Menschen: Geschichte der Evangelischen Kirchengemeinde Kirn an der Nahe.
  • Fröhlich, Hugo, Die Geschichte der Kirchenordnung in der Wild- und Rheingrafschaft bis 1690.


There is another cross-link with the Orth descendants further down the line: Marianne Weiß, daughter of the vicar of Eckweiler, married Philipp Orth from Weiler near Martinstein, on the river Nahe. He is number IX-59 in the Orth genealogy (he descends from Jakob junior). They have six children and 17 grandchildren according to that page.

Monday, May 18, 2026

a forest under the sea

A recent paper on the evidence of early forests on Doggerland, a landmass in the location that is now known as the North Sea, inspired me to revisit the issue of losing our forests. Like the ones that literally disappeared under the North Sea, there are lots of other forests that have fallen into oblivion after millennia of agriculture made us believe that pastures and fields are a natural landscape.

And there are the ones that are quietly disappearing right now, not just in the tropics but also at higher latitudes, even though we could really use their carbon sequestration services to fight climate change ...

The resulting feature is out now:

Forgotten forests

Current Biology Volume 36, Issue 10, 18 May 2026, Pages R421--R423

Restricted access to full text and PDF download
(Unfortunately, this year's features will no longer become open access one year after publication - do contact me if you would like a PDF.)

Magic link for free access
(first seven weeks only)

See also my new Mastodon thread where I will highlight all this year's CB features.

My mastodon posts are also mirrored on Bluesky.

Last year's thread is here .

Toby Kiers of the Society for the Protection of Underground Networks takes a sample next to an ancient alerce tree (Fitzroya cupressoides). (Photo: Tomás Munita/SPUN.)

Sunday, May 17, 2026

pianos lost and found

Some thoughts on

The lost pianos of siberia
Sophy Roberts
Transworld / Penguin 2020

bookshop.org

Although I have no ambition to visit Siberia or to look for pianos, I am quite envious of the catchy book title, immediately evoking a quixotic quest. The not very convincing excuse for this quest was that the author met a talented young pianist in Mongolia and wanted to find a historic piano that resided within realistic distance so it could be transported to Mongolia.

Apart from being close to Mongolia, Siberia isn’t exactly the place where you would expect to find pianos, so the author has a lot of explaining to do. How and why did pianos get to Siberia, how did they survive there. Along the way we learn a lot about Russian history, how both the Tsarist Empire and Stalin’s USSR deported many thousands of prisoners to Siberia, and some people even went there voluntarily.

Like the previous book I reviewed, The far edges of the known world, this book tells history from the perspective of the periphery, an approach that delivers a refreshingly novel view of the world, even if much of the reality recounted here is as harsh as the Siberian winter. We also get introduced to many more Siberian people of the present than I can remember, so we learn that despite all the horrid history, the vast expanse east of the Ural mountain range is still inhabited to a degree. I seem to remember that even the Denisovans of the Altai cave got a mention, even though I can't find them in the index.

Although not a pianist herself, the author learned enough about the instruments to provide insightful commentary on the various trends and traditions in piano building across the piano mania time in the 19th century when it was almost de rigeur to have such an instrument in your lounge. It was the time when Mr Steinweg went to America and became Steinway, whereas other German makers went east to serve the nascent Russian market.

Personally, if I had to do a quest to find [historic instruments] in [exotic places] I might have chosen something like cellos and Colombia, but as an armchair exploration, pianos in Siberia worked for me too.

PS Speaking of cellos, she didn't mention Lise Cristiani (1827-1853), who took her Stradivarius cello on an epic concert tour through the Russian Empire, covering remote locations that possibly hadn't seen a cello before. That story makes up 1/4 of the more recent book Cello by Kate Kennedy.

Thursday, May 14, 2026

the Arnoldi clan

While I was working out some of the matrilinear connections in the network of the Upper Sponheim Lutheran clergy families, I discovered a new n-times great grandmother called Anna Dorothea Arnoldi who comes from a clan based at Traben that has produced at least ten protestant theologians in the County alone according to the list drawn up by Oskar Penningroth in Monatshefte 1933, p315. I think there are more especially among the more successful descendants who naturally moved away from the area in the pursuit of academic careers. And I haven't even looked at the daughters yet, I think there are a few matrilines to be drawn as well (Penningroth only listed the male line descendants, so only carriers of the family name Arnoldi).

According to Penningroth, the name originates with a weaver called Arnold who died before 1559, so we'll call him generation 1. Penningroth then skips three generations down, only revealing the names of his great-grandsons who wisely sent their sons to study theology at university.

Familysearch fills the gap to an extent, so we have in generation 2 another weaver called Arnold, who died after 1586.

In generation 3 we have Hans Mathies Arnoldi, who was a church master and church censor, so already involved with the church but not educated at University, hence not on Penningroth's radar. Hans Mathies married Magdalena of unknown origin and became the ancestor of lots of theologians through two of his sons:

4.1 Peter Arnoldi (by this time the father's name Arnolds has stabilised as a family name obviously used in the Latin version Arnoldi in church records). He married Margaretha Walrabs.

4.2 Theis Arnoldi born 1612 There's a suspicious gap in the birth years of the six children listed in familysearch, so he may be eg from a different mother. Penningroth says that he was a merchant and also a grandson of the weaver Arnold.

In generation 5 we have

5.1. Johann Justus Arnoldi, Rektor of the Lateinschule at Trarbach;

5.2. Johann Conrad Arnoldi, son of 4.1. Peter. Ancestor of our Weiss people, see his CV below;

5.3. Johannes Arnoldi, son of 4.2 Theis.

In generation 6 things start to escalate, as two sons of Johann Justus and three of Johann Conrad follow the call. In the same order as in Penningroth's list (4-8) we have

6.1. Johann Conrad Arnoldi II (1658-1735), son of 5.1. Johann Justus, was Rektor of the Lateinschule at Trarbach for 20 years and went on to have a spectacular academic career at Gießen after that, see his Wikipedia entry, from which I pinched the portrait below:

6.2. Johann Peter Arnoldi, son of 5.1. Johann Justus.

6.3. Johann Philipp Arnoldi, son of 5.2. Johann Conrad I.

6.4. Georg Daniel Arnoldi, son of 5.2. Johann Conrad I.

6.5. Johann Friedrich Arnoldi, son of 5.2. Johann Conrad I. These three are brothers to our ancestor Anna Dorothea Arnoldi and thus uncles to Dorothea Elisabetha Hammes who went on to marry Philipp Nicolaus Ebner (the younger of our two teachers at the Lateinschule Trarbach).

In Generation 7 - as 6.1 Johann Conrad II is now a famous professor at Gießen, his children are leaving the little towns of Traben and Trarbach behind and are moving outside the remit of Penningroth's research. Although he does mention

7.1. Theodor Elias Arnoldi, vicar of Odernheim. Wikipedia is more interested in his brother

7.2. Ernst Christoph Arnoldi (1696-1744), a law professor at Gießen.

His son 8.1. Johann Ludwig Ferdinand Arnoldi (1737-1783) studied theology but ended up becoming a pioneering special needs teacher (compare and contrast with Friedrich Kauer born a century later - both are related to my great-grandmother Helene Kauer).

Meanwhile the lineage of local clergymen staying within the confines of the Upper County of Sponheim continues thanks to 6.5. Johann Friedrich Arnoldi, whose eponymous son

7.3. Johann Friedrich Arnoldi II became the vicar of Goedenroth and was helped there by his son and Adjunctus

8.2. Johann Karl Arnoldi who became the vicar of Nohfelden and later in Brombach, where he retired in 1825.

 


 

Biographies (work in progress, will add one for JCA II as well):

 


 

Johann Conrad Arnoldi I

He was born in Traben and baptised there 24.8.1628. He is the son of Peter Arnoldi and Margaretha Walrabs. His older brother is Johann Justus Arnoldi, the Rektor of the Lateinschule Trarbach and father of the more famous Johann Conrad Arnoldi II.

Matriculated at the University of Strasbourg 25.2.1645.

From 1651 to 1654 he was the vicar of Bergen near Kirn.

From 1654 to 1670 he was Diakon at Enkirch.

From 1670 until his death (1711) he was the vicar of Traben

He married Anna Maria Kemmenah on 12.8.1651. They had ten children, including three sons who went on to become clergymen, see 6.3. - 6.5. above.

Their daughter Anna Dorothea, whose daughter Anna Dorothea Hammes went on to marry Johann Jacob Ebner, was born in 1656

Anna Maria Kemmenah died in September 1690 at age 58.

On 14.8.1691 Johann Conrad married Anna Margaretha Liernur, daughter of the vicar Johann Tilemann Liernur. She died December 1695 aged 58.

On 14.8.1696 he married Maria Margaretha Nees, widow of his colleague Johann Jeremias Honsdorf from Meckenbach.

Johann Conrad Arnoldi died in 1711 and was buried in Traben on the 13.6. of that year.

 


 

Johann Conrad Arnoldi II

watch this space!

 


 

Confused about who is who? - see my new name index for all things family history.

Thursday, May 07, 2026

the women of the Reformation

We used to think it was a curious thing that the vicar of Eckweiler, Johannes Weiß, married the daughter of a colleague, but after looking around in the wider network of Lutheran clergymen in the Upper County of Sponheim (Hintere Grafschaft Sponheim, see the map here), I realised that it was definitely a pattern followed systematically. The County was a very small and fragmented Lutheran territory surrounded by Catholics and Calvinists, so it makes sense that the Lutheran priests formed a very tight network. In fact, one of Johannes's daughters married his successor in Eckweiler.

Katharina von Bora, who married reformator Martin Luther in 1525 and thus started the tradition of clergymen's families. Painting by Lucas Cranach the Elder.
Source: Wikipedia.

So here I will look systematically at the matrilines, the mothers and daughters who lived in the Pfarrhaus (vicarage) over several generations. First, let's look at the lineage from the Weiß Chronicles again:

Dorothea Elisabetha Hammers married the Konrektor of the Lateinschule Trarbach, Philipp Nikolaus Ebner who in 1720 became the vicar of Alterkülz. Note that we knew nothing about her parents at the time I finished the first draft of this entry. Then I gave it another attempt to google a version of her name we don't normally use, Hammes, and actually found her parents in familysearch. More about them below.

Their daughter

Katharina Elisabeth Ebner married Johannes Weiß who later became the vicar of Eckweiler. Their daughter

Maria Elisabetha Weiß married Philipp Jakob Bauer, a parson at Enkirch, who later took over the parsonage of his father-in-law at Eckweiler. Unfortunately the lineage ends here. Two children died in infancy, no surviving children are known. Maria died in 1819.

But maybe we can extend the matriline upwards. We don't know the profession of her father but the mother of Dorothea Elisabeth Hammes turns out to be:

Anna Dorothea Arnoldi, born 1656 in Traben.

Now that is an exciting development because there's a whole load of priests and schoolteachers by the name of Arnoldi on the Upper Sponheim circuit around that time (There are ten listed with family connections in Monatshefte für Rheinische Kirchengeschichte 1933, p. 315). Strangely, familysearch doesn't give parents for Anna Dorothea Arnoldi, but Gedbas does name them as

Johann Conrad Arnoldi and Anna Maria Kimmnach, without revealing the father's profession.

The Wiki site with Hunsrueck parsons has this couple and reveals that Johann Conrad Arnoldi "was a parson in Bergen, Kirn, from 1651 to 1654. He then was a diacon and parson in Enkirch/Moselle from 1654 to 1670. From 1670 to 1711 he was a parson in Traben." The website references the Monatshefte 1933, where the wife is called Anna Maria Kemmenah (1632-1690). Her father was a merchant, so no luck carrying on in that direction.

Incidentally, Johann Justus Arnoldi, Rektor at the Trarbach Lateinschule in the 1650s, was his brother (and also a clergyman at times). His son, another Johann Conrad Arnoldi (1658-1735), was Rektor at the Lateinschule 1685-1708 and later became a professor of theology at the university of Gießen.

So we have a slight gap in the matriline (or a baton handed down from a vicar's daughter to a vicar's wife), but at least Dorothea Elisabeth Hammes's grandfather was a vicar (bringing the total to 15). She wouldn't have known her grandmother who died in 1690 after giving birth to ten children, but her grandfather's second wife, Anna Margaretha Liernur, also came from a family of protestant priests, and his third wife was the widow of a colleague. Oh, and one of the maternal uncles of Dorothea Elisabeth was also a priest. Even if her father wasn't one, we can accept that she knew what this whole Lutheran church thing was about before she married Philipp Nikolaus Ebner.

 


 

A bit deeper down in the history of Trarbach, we also have

Anna Gräf (Croef) from the Trarbach area. Her brother Just was vicar of Sensweiler in 1578 (according to geneanet). This village was (just) outside Upper Sponheim, in the Wild- und Rheingrafschaft. It had introduced the Reformation in 1550, so there would be time for Anna and Just's father to be a clergyman as well, if only I can find him.

Around 1573 Anna married Johann Conon. Their children include:

Ursula Conon, who in 1602 married Georg Christmann Nesselius, who from 1600 to 1602 was the schoolmaster and Diakon at Birkenfeld serving under Conon, see his CV here. Their daughter

Elisabeth Nesselius married Johann Conrad von der Rosen, the son of the Strasbourg goldsmith. After Elisabeth died, he married her sister Ursula .

Elisabeth's daughter Maria Ottilia von der Rosen went on to marry Franz Nickel Andreae in Winterburg in 1654. He was not a clergyman himself but the son of the vicar of Gebroth, Nikolaus Andreae. Nikolaus may or may not descend from the line of three Lutheran priests I've described here. Franz Nickel's mother also had clergymen in her family, including both her grandfathers.

So I'm afraid we have a slight hiccup in the matriline here, but Ursula's son

Hans Conrad was the vicar of Gebroth from 1693 until his death in 1711. His nephew

Johann Friedrich Roos, born 1675, who became the vicar of Gebroth (perhaps as the direct successor of his uncle?) and stayed in the post until his death in 1737.

 


 

Finally, some orphaned ancestors who may still turn out to be the daughters or granddaughters of clergymen.

Maria Magdalena Metzler, born 1711 (calculated), married Franz Nikolaus Andrae at Gebroth between 1733 and 1738. Seeing that he may well have ten or more clergymen among his direct ancestors, I think it would be plausible to think she may have some too, so I am looking for a connection to the Lutheran priest:

Johann Peter Metzler
born in Trarbach
student at Gießen 1663
Kaplan in Winningen 1670-1701 (Monatsberichte 1909 page 240, 263)
1702 until his death vicar of Alterkuelz
Died before 12.11.1709, when his son Georg Ludwig Metzler, merchant in Ems, married Maria Charlotta Josepha Dörbeck at Ems (the spa town on the river Lahn now known as Bad Ems).

A bit further back, the mother of our original clergyman Johannes Weiß at Eckweiler. His mother was Maria Elisabeth Straus * 14. 5.1681 Königsberg (Hessen) Incidentally there was a Lutheran theologian called Johann Michael Strauss at the time of the Reformation. Just saying.

Looking around for possible images to illustrate the Pfarrhaus families, I found out that there is a lot of literature on this sujet, actually. The Protestant clergy families are described and analysed as the seed of the Bildungsbürgertum (educated middle class), which arose in the 18th century to take up the growing number of opportunities in administration, education etc. Back in the century of the Reformation, there wasn't this diversity of education opportunities, so the families that found their way into the Pfarrhaus circuit tended to stay there.

 


 

Confused about who is who? - see my new name index for all things family history.

Monday, May 04, 2026

all about oysters

I didn't know much about oysters until three weeks ago, but a member of the editorial team at Current Biology suggested to do a feature on the restoration of oyster reefs, so I educated myself and found out a lot of interesting things about the ecosystems we lost, but could in some cases restore quite easily, for instance by dumping discarded oyster shells in the sea.

The resulting feature is out now:

Returning shells to the sea

Current Biology Volume 36, Issue 9, 4 May 2026, Pages R363--R365

Restricted access to full text and PDF download
(Unfortunately, this year's features will no longer become open access one year after publication - do contact me if you would like a PDF.)

Magic link for free access
(first seven weeks only)

See also my new Mastodon thread where I will highlight all this year's CB features.

My mastodon posts are also mirrored on Bluesky.

Last year's thread is here .

Oyster reefs declined severely in the 19th and 20th centuries but are now being restored in many places. (Photo: The Tampa Bay Estuary Program/Unsplash.)