naming names

Reading (most of) a book about German family names I got inspired to update the list of names I had left unattended in the depths of my family history file for many years. The version I started from had 162 names, and the one I ended up with now (see this page) has 326 names, so yes, it's been neglected for too long.

Some of the most common German surnames.
Source: RossiLeone, Wikimedia Commons.

To give a rough indication of how close or distant in history these names are, I included the Kekule number of the last carrier (except for the immediate family up to the generation of my grandparents). By default, these carriers are all women. There are only a couple of cases where a male line took on a new name (eg after marrying into a farm and adopting the name of the farm, see Wolff). I've ignored the previous names in these cases as we typically don't know much about them. Similarly, I have also ignored the (speculative) previous life of Johann Dopheide, who may or may not have been identical with Jean d'Oppède. If he was, the family tree wins dozens of additional ancestors in the French nobility going back to the crusades, but that would be an entirely different story to the rest of my family history, so I'm tending to ignore that.

After adding the numbers for multiple occurrences of the same name, we end up with around 375 name lines ending in a woman, or 375 female ancestors whose maiden name we know. There are probably as many with only a first name and no known family name, and many more males, so these named women are a minority and it was an interesting experience to go through the list and acknowledge their existence one by one by copying over their number into the names list.

I also spotted quite a few cases where the same name occurs several times in the same geographic area without being a very common name like Schmidt or Mayer. I am planning to look at these cases again to find out if I can find evidence of shared ancestry between the women sharing those names.

The page serves as an index to blog entries where I have explored the origins of specific names (like eg Bitsch) and/or the biographies of several generations in an extended name line.

 

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My famlily history index pages: people -- surnames -- places -- migration events

a village called Weiler

The German word "Weiler" means small village (or hamlet) and is often included in the names of villages such as Adamsweiler, Annweiler, Belgweiler, Birkweiler, Eckweiler, Nickweiler, Ohlweiler, Rießweiler, Sensweiler, etc. - all these place names actually occur in my family tree.

There are also quite a few villages just called Weiler. One of those is on the river Nahe, downstream from Kirn, between Martinstein and Monzingen, and on the opposite bank to Merxheim. It used to be one of the places that I knew nothing about even though they pop up several times in my family history. A helpful reader of my blog who has an ancestor from Weiler pointed out to me that it is missing in my list of places. Here I am compiling all references to Weiler, so I have something to link to when I add it to the list.

So far, I have no known direct ancestors with biographical dates located at Weiler, but I have found three instances concerning siblings of my direct ancestors, one more remote link, and one relating to the Fuchs family tree which I researched for somebody else.

The historic Sponheim vineyard at Weiler.
Source: Wikimedia, photo by giggel.

In 1749, Anna Maria Ebner, daughter of the vicar of Alterkülz Philipp Nikolaus Ebner, married Carl Morlang from Weiler and had four children with him. The family settled at Pfalzdorf in the Lower Rhine area, together with a whole group of would-be migrants who had wanted to go to America via Rotterdam but only got that far as the Netherlands refused to let them pass. Carl Morlang's father came from Dhronecken (Hunsrück), but his mother, Anna Sophie Cullmann was a Weiler native.

In 1758, Marianne (Maria Anna Dorothea) Weiß, daughter of the vicar of Eckweiler, married Johann Georg Orth from Weiler near Martinstein, on the river Nahe. He is number IX-59 in the Orth genealogy. This means that he is a 3xgreat-grandson of Baltahasar Orth, the second protestant vicar of Kirn, and the nameline goes via Jakob junior, born at Kirn, then Hans born at Merxheim, and another three generations born at Weiler. There are dozens of Orth people listed in the residents book. Note that Marianne Weiss and Johann Georg Orth, although both related to me, were not related to each other as far as we know. (Their lineages in my family tree only meet in the next generation, when the mayor of Pferdsfeld Johann Gottlieb Weiss marries Anna Katharina Andrae from Gebroth, who has Orth ancestry.) They have six children and 17 grandchildren according to the Orth page. Note also that our Weiss Chronicles state that Marianne's husband was called Philipp Orth, but I tend to trust the modern research over our cherished old document in this case. Johann Georg in the Orth genealogy did have a younger brother called Philipp, so it isn't completely ruled out that she could have married one after the other.

One generation further down in the Weiß chronicles we have Johann Philipp Weiß,the firstborn son of the mayor of Pferdsfeld Johann Gottlieb Weiß and Anna Katharina Andrae from Gebroth. He became a teacher at Weiler and married Anna Margaretha Kaiser from Merxheim (on the opposite side of the river Nahe). I still need to find out whether she was related to our Caesar / Kaiser ancestors.

These three siblings of ancestors moving to Weiler are all linked to the lineage described in the Weiß Chronicles. More surprisingly, they are all closely connected to one person, Katharina Elisabeth Ebner (1712-1750), who married the vicar Johannes Weiß, in a kind of matrilinear way (Katharina Elisabeth is also at the centre of my matriline of Lutheran vicar's families!). They are, respectively, Katharina Elisabeth's sister, daughter, and grandson. When this penny dropped late at night, I had visions of Katharina Elisabeth conspiring with her sister to arrange the marriages of her daughter and her grandson, but sadly she didn't live long enough to do this. And Anna Maria migrated to the Lower Rhine anyways, so the accumulation of Weiler links may in fact be a coincidence. Also, it's not that far from Eckweiler and Pferdsfeld to Weiler and Merxheim, maybe around 10 km for the shortest link (Pferdsfeld to Weiler) and no more than 15 km for the longest (Eckweiler to Merxheim).

Separately, one of the vicars of Eckweiler (1674-1690), an ancestor in the Fuchs family tree, Johann Justus Leyendecker. Born ca. 1642 in Trarbach, he was the vicar of Eckweiler 1674-1690, was then moved to the parish of Weiler, where he died 28.11.1699, aged 57. (The regionally common name Leyendecker describes a roofer specialising in slate roofs.)

 

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There is a book of residents of Weiler (1667-1900) available online here. I'm struggling to get much info out of it because by the time I've located the page I want the site starts blocking me for making too many requests. It also contains a short history of the village, which appears to have been the source for the slightly shorter history here.

The village which today has around 450 residents is a prime location for wine growers in the Nahe region, which explains that all three feudal authorities that ruled the Sponheim territories over the years have set up a vineyard here. There is the Badische Weingut, the Sponheimer, and the Schmidtburger one. The brief history of the village here (and in the residents book) notes that the wine growing tradition may go back to Roman times as some Roman artifacts were found in the ground. This lovely video from the regional TV channel SWR presents the current family businesses residing in the three feudal vineyards.

Note also that it is close to the upper end of the Nahe wine region, travel further up to Kirn you'll find hops and the brewery.

 

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My famlily history index pages: people -- surnames -- places -- migration events

1664: something brewing in Strasbourg

After discovering various ancestors in 17th century Strasbourg (still a Free Imperial City at that point), it occurred to me that Kronenbourg, having named one of their beers "1664" might have been around at that time too. Unfortunately, the history of the brewery doesn't appear to be very well presented anywhere (it is extremely thin on the company website), so I'll use this entry to compile the bits and pieces I find.

Von Florent from Paris, France - 1664, CC BY-SA 2.0, https://commons.wikimedia.org/w/index.php?curid=10911888

In 1664 Geronimus Hatt IV (Jérôme Hatt in French; 1633-1675), son of a dyer, started brewing in a house called Zur Kanone (cannon) at the square Rabenplatz (now known as Place du Corbeau). It was named after the raven as in the Middle Ages this area was the place of executions and the birds came to consume the dead bodies. More recently though, this has become a very desirable address, just across the river Ill from the cathedral (reached via the raven's bridge). The brewery business stays in the possession of the Hatt name line until 1977, across more than three centuries and eight generations, which is very impressive. According to his French Wikipedia page (no other language versions available at this point), he had obtained his brewer's licence the same year, whereas this F1 fan page suggests a slightly different version.

According to the F1 page, his son Claude took over the brewery in 1683. However, this name and date doesn't appear in the Wikipedia overview of the family history. There, many different descendants are brewers in various places in Strasbourg and beyond, so to simplify things I'll try to pick out the lineage that leads to the last owner of the family business.

1) Jérôme Hatt IV (1633-1675) marries in 1664 Marguerite Hamm, daughter of the baker Johann Hamm. As described above, he starts brewing in 1664 at Rabenplatz (Place du Corbeau). The very amazing website Maisons de Strasbourg has info on the house numbers 1, 7, 8 and 9 and none of these had a Hatt person (nor a brewer) in the 1660s. The numbering around the square (see the map) only went up to 9, so that only leaves numbers 2-6. Number 5 is huge, so for the humble beginnings of a newly licensed brewer I'd imagine one of the smaller houses.

2) Jérôme Hatt V (1668-1734), brewer renting the house Zum Vogelgesang / Chant des Oiseaux in 1692 (7 quai des bateliers, just a few doors down from the Rabenplatz), marries Catherine Boch the same year. In 1713, he inherits the birdsong house from his mother, who had married the owner Hans Jacob Verius in 1675 and bought the house with him in 1689 when the previous owners filed for insolvency.In 1716 he marries Catherine Goll, mother of brewer number 3). She was previously married to a priest called Georges Frédéric Leonhard, and in 1736 marries Philippe Guillaume Milius In 1746 her son, the brewer Jean Daniel Hatt and his wife (oo 1740) Susanne Marie Kammerer inherit the house. It stays in the Hatt family until 1759. Search "Hieronymus" on the page about the house to find 25 entries relating to the Hatt family. For instance, in the 1730s they also buy neighbouring properties and apply for permission to knock through walls to expand their business space.

3) Jean Hatt (Strasbourg, 14 août 1720-Strasbourg, 29 octobre 1753), founder of the brewery l'Espérance en 1745 à Strasbourg then at Schiltigheim. Marries Marguerite Barbe Heyl 1746 at Strasbourg. Rents the basement of 6 rue de la Croix in 1747. (There are many more hits for Espérance on the website, probably enough info to reconstruct the history of the breweries operating under that name.)

4) Jean-Louis Hatt (Strasbourg 1752 - 1804), brewer at l'Espérance. Marries Anne Barbe Kellervitter in 1780 at Strasbourg.

5) Philippe Jacques Hatt (Strasbourg 1787 - 1862), brewer at l'Espérance, founder of the brewers' association of Strasbourg. Marries Marie Catherine Rothenbach (1791-1838) 1812 at Strasbourg.

6) Philippe Jacques Hatt (Strasbourg, 16 november 1813)

7) Frédéric Guillaume Hatt (Strasbourg 1849 - 1916), leads the brewery at the Kronenbourg quarter of Strasbourg. Marries Eugénie Boersch (1854-1883) 1874 at Strasbourg.

We have a bit of a consistency problem here, as the company website claims that Frédéric Guillaume Hatt moved the brewery to Kronenbourgh in 1850, at which point he would have been around one year old. Maybe he had an uncle with the same name who is missing in the wiki family history. That would also fit the counting of generations on the website as they say sixth generation. The reason for the move was the flood risk in the city centre. The Kronenbourg district is on hills and thus safe. Wikipedia gives 1862 as the date of the move (still inconsistent) and also mentions that hills enabled the use of cellars for cold storage during longer brewing procedures.

8) Maurice Jérôme Hatt (Strasbourg 1869 - 1958), acquires the brasserie du Tigre and creates the brand Tigre Bock. Marries Hélène Nessmann 1897 at Strasbourg, then after her death, Valérie Fischer 1911 à Strasbourg.

9) Jérôme Maurice Hatt (Strasbourg 1912 - Perthuis 1998). The last leader of the family business.

Production at the Kronenbourg site ceased in 2014. All brewing is now happening in Obernai.

Which is all very interesting but not much use for my family history. I need to find the first three bearers of the name Geronimus Hatt, as they would have overlapped with our goldsmith Franz Bolion von der Rosen and his wife Ottilia Flach.

 

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Stop Press: This Lutheran vicar Matern Hatten (1470-1546) moves from Speyer to Strasbourg and marries Barbara Hager from Regensburg has a son called Hieronymus, who marries Agnes Stock and again has a son of the same name, and he is a dyer. Now that looks very promising.

In the history of the birdsong house we find the marriage entry of Hieronymus Hatt IV with the name of his late father given as Hieronymus Hatten.

With the search term Hieronymus Hatt (as opposed to Geronimus which I had from the wiki page of the first brewer) I also found a family tree for the brewery founder in Geneanet. So, going backwards now, we have:

1. Hieronymus Hatt IV (1633-1675)

2. Hieronymus Hatt 1596-/1633 (this marriage in 1630 also in Gedbas)
3. Maria Gassner /1613-

4. Hieronymus Hatt 1573-
5. Susanna Jung 1575-/1625
6. Daniel Gassner †1631/
7. Anna Maria Mischler (according to GedBas)

8. Philipp Hatt /1550-/1611
9. Dorothea Windisch 1552-
10. Martins Damian Jung /1540-1595/
11. Margaretha Jud /1549-/1576

18. Matthes Windisch †/1577
19. Ursula Baldner †/1558
20. Martin Jung †1566/
22. Jacob Jud /1507-1566/
23. N Post /1510-

Sadly, Geneanet runs out of Hatt ancestors at this point, although we're still one Hieronymus short, if the one born 1633 is the fourth. I think this fits quite plausibly with the son of the vicar mentioned above though. So if we trust the numbering of the Hieronymuses, we could fill in Hieronymus I as number 16. and the vicar would be 32. Actually, Wikipedia says that Hieronymus (son of Matern Hatten) had sons called Hieronymus and Philipp. So that works. We then have, based on that Wiki entry:

16. Hieronymus Hatt + after 1566
17. Agnes Stock + before 20. Mai 1546

32. Matern Hatten * around 1470 Speyer + 14. März 1546
oo before July 1537
33. Barbara Hager * Regensburg

64. Matern von Hatten (from the place Hatten near Wissembourg?)
65. Margarethe Reuß (from a family with lots of clerics at Speyer)

While these brewers are not attached to my ancestry (yet), there are parallels to the history of the Kirner Pils brewery, where we have a known family connection, so I do have an excuse for being nosy.

 

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Confused about who is who? - see my new name index for all things family history.

There's also a nascent index of place names here.

And here's the index of migration events.

pioneering printers

Our Strasbourg goldsmith Franz Bolion von der Rosen married Ottilia Flach, born around 1560, and I have seen speculation that she might descend from the Strasbourg printers Martin Flach the Elder and his son, the Younger. So let's see how these fit together:

Martin Flach the Elder was born mid 15th century in Küttolsheim near Strasbourg, and died 20.11.1500 in Strasbourg. After an apprenticeship with Johannes Mentelin, he started his own printing workshop in Strasbourg in 1487 and mainly printed religious works eg by Albertus Magnus. For reference, Gutenberg completed his pioneering printing of the bible in 1454 and died in 1468.

Bust of Johannes Mentelin at the humanists' library in Sélestat
Source: Von Alexandre Dulaunoy from Les Bulles, Chiny, Belgium - La bibliothèque humaniste de Beatus Rhenanus / Humanist Library of Beatus Rhenanus, CC BY-SA 2.0, https://commons.wikimedia.org/w/index.php?curid=11779810

His son, Martin Flach the younger, was also a printer and active in Strasbourg between 1500 and 1539.

Our earliest Flach, Adam Flach (the Elder) was born around 1480 in Maisonsgoutte (source). (Note that this local tourism website says the village was called Hisselbach in the 14th century, which then mutated to the French Maisonsgoutte, which was Germanised in 1603 to read Maisengott and then became Meissengott in 1665.) Judging by his age, he could be a brother or cousin to Martin the Younger. He died 6.3.1533 in Schlettstadt (today Sélestat).

Following the nameline down from Adam, we have Adam the Younger, Gabriel, then Ottilia:

Adam Flach was born in Schlettstadt around 1510, immatriculated at the University of Freiburg in 1538 , died at Weilertal after 1539.

Gabriel Flach was born 1524 in Weyerthal near Strasbourg, and died 1580 in Strasbourg.

The second question is if and how Ottilia is related to the Flach ancestors of Albert Schweitzer (which is claimed in this forum contribution). The longest Flach nameline I could find online goes up from his great-grandmother Marie Madeleine Flach (1782-1847) to

Jean Jacques Frederic, born 1756, then

Johann Christoph, 1725

Johann Christoph, 1701

Johann Christoph, 1656

So we're still a century or 3-4 generations away from a potential brother of Ottilia.

On both fronts, I could do with a few more Flach people to join those dots.

 

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Confused about who is who? - see my new name index for all things family history.

There's also a nascent index of place names here.

And here's the index of migration events.

all our Alsatian connections

My (paternal) grandparents met at Bonn, but each had a family background with (temporary) stays in Alsace and Lorraine. I knew them well, but the extent of this shared cultural background only dawned on me long after they both died.

Ironically both were born in Lorraine (just outside Alsace), but more attached to Alsace. The main connections are the railway station of Adamsweiler hosting Ruth's grandparents (after many years of migrating between other stations in the Alsace Lorraine network) and the Strasbourg love story of Richard's parents. Beyond that, they were probably unaware of additional Alsatian roots that both their families had much deeper in the past, which only came to light through recent research. I had started a list of Alsatian connections at the bottom of the recent entry about the Adamsweiler station but then realised there are around ten different stories, so they need a blog entry all of their own.

I'll separate his and her Alsatian ancestries, starting with Ruth, and having earliest stories first. On Ruth's side, there are twice as many stories, but there is a conspicuous gap between 1681 and 1870, which is the time when Strasbourg and the Alsace were under French rule.

 

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Ruth's six connections:

The goldsmith of Strasbourg, Franz Bolion von der Rosen (ca. 1552 - ca. 1620). While the von der Rosen nameline only passes through Strasbourg (coming from Liege and moving on to Winterburg), his wife, Ottilia Flach appears to be from a resident Alsatian family that also turns up in the ancestry of Albert Schweitzer through his maternal line great-grandmother Marie Madeleine Flach (1782-1847). Ottilia's father Gabriel Flach was born 1524 in Weyerthal near Strasbourg, and died 1580 in Strasbourg. Her grandfather Adam Flach was born in Schlettstadt (today Sélestat) around 1510, immatriculated at the University of Freiburg in 1538 (he might be another clergyman???), died at Weilertal after 1539. Her great-grandfather, also called Adam Flach, was born around 1480 in Meissengott (today Maisonsgoutte, Alsace) and died 6.3.1533 in Schlettstadt. So that seems to be a solidly Alsatian background, although we sadly don't have the names and origins of the women involved. The assertion that these Flachs are Schweitzer's ancestors too rests on this forum entry. As yet, I haven't been able to find the whole connection, will do a new entry when I find it.

Conon the contrarian (1546-1602) studied theology in Rostock and Strasbourg, then spent two years as an assistant priest in Mundolsheim (today part of the Strasbourg metropolitan area), before moving on to the Mosel valley. His Alsatian years must have been in the 1560s.

Conon's son in law Christian Nesselius (ca. 1576-1631), whose bio is included in the same blog entry) studied in Strasbourg as well, that must have been in the 1590s. In 1600 he came to Birkenfeld where he served as a schoolmaster under Conon's supervision and ended up marrying his daughter.

Nicolaus Andreae (1580s to 1640s) studied in Strasbourg and married there, which became an issue when he arrived in Kastellaun in 1607 as a young schoolmaster needing accommodation. He would have been at Strasbourg in the first years of the 17th century, but could in theory have overlapped with Nesselius. Sadly we don't know who the wife of the Strasbourg and Kastellaun years was and whether she also was the founding mother of the Andrae lineage at Gebroth and the widow who survived Nicolaus and married again. Probably not, considering the record of domestic violence in between. Also, considering the known background of his widow (Anna Amalia Orth), I don't see how he would have married her at Strasbourg.

Johann Conrad Arnoldi I (1628-1711) Matriculated at the University of Strasbourg 25.2.1645. Now that's what I call a clear and specific date. By 1651 he was in office in the Hunsrück area.

Cover of a timetable brochure from 1902. Source: Wikipedia.

The family of the stationmaster of Adamsweiler Christoph Gottlieb Kauer (1845-1909), who joined the Imperial Railways in Alsace Lorraine (Reichseisenbahnen in Elsass-Lothringen) after the war of 1870/71 and stayed in their service until he died. His widow and all remaining family members were evicted from Alsace Lorraine in 1919.

 

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Richard's three connections (four if I split the second one):

I had a vague memory that my Bondam / Bonnedame huguenots had an Alsatian connection, but that turns out to be Phalsbourg just beyond the border to Lorraine, a town in a German-ruled enclave founded in 1570 specifically to offer refuge to Huguenots persecuted in France. Then again, I read that after the town fell under catholic rule in 1608, many of the protestants fled to Bischwiller in Alsace. So there could be another Alsatian connection waiting to be explored.

The migrating miners and the Trimbachs are two strands that converge in the supremely unsearchable Paul Simon (1740-1813), who was born in Sainte Marie aux Mines but left Alsace to settle in Böchingen, Palatinate, where he got married in 1768. The Simon name line only passes through Alsace (Paul's father Johann Christoph Simon was born in Niederhosenbach, Hunsrück), but his mother, Maria Susanna Trimbach (1713-1752) has six Alsatian great-great-grandparents we can account for, including two local councillors in Munster and a woman born in Badonvillier. These were born around 1570. We know that the Trimbach name line came from Switzerland in the 16th century, but there must be at least some ancient Alsatian lineages among the others. Family names in Maria Susanna Trimbach's ancestry include Klein, Monschat, Saass, Fabry, Sturm. All of her ancestors with a known birth place were born in Alsace, with the earliest births in the 1540s. My 8th generation ancestor Maria Susanna Trimbach is also my strongest claim to (1/256) Alsatian ancestry. The more wobbly connection to Ottilia Flach, above, only gives me 1/4096 Alsacianicity (plus Albert Schweitzer as a bonus).

And finally, Heinrich the cellist meeting Maria at Strasbourg in 1903 and writing 160 poems for her. The other two Alsatians connections above are both via Maria and her mother. As she had grown up on the other side of the river Rhine in Bruchsal, Alsace wasn't so far away from her, whereas for Heinrich, coming from eastern parts of the German Empire, it must have been a more exotic location.

Strasbourg-Neustadt (German quarter):
the former Sängerhaus, which today is the Palais des Fetes in rue Selenick.

 

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After 1918

In September 1943, Ruth and Richard revisited Strasbourg in the awareness that the war was lost and Strasbourg might be lost and/or destroyed. Fortunately, both they and the city survived the war and we have been visiting the region quite often ever since. Might do a separate entry with old photos relating to some of those visits.

 

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Confused about who is who? - see my new name index for all things family history.

There's also a nascent index of place names here.

And here's the index of migration events.

an excuse for being nosy

I recently heard a very interesting presentation from Anne Sebba about her book The women's orchestra of Auschwitz hosted by the Oxford Centre for Life Writing. I feel reasonably well-informed about the topic, after reading Anita Lasker-Wallfisch's memoir as well as her daughter's, and the book Cello by Kate Kennedy (who hosted the event at Wolfson College), so I didn't rush to buy the book, although I will pick it up if it crosses my path again. As I understand from the presentation it interweaves biographies of several of the women who were involved with the orchestra. (A video recording of the event is now online.)

One new insight I took away from the event arises from the author's insistence that she felt her father's involvement as a young soldier in the liberation of Bergen-Belsen, where the surviving members of the Auschwitz orchestra had ended up, gave her permission to write about their lives. Even though she never found positive confirmation whether her father had specifically met any of the women in the orchestra, she felt that in such a highly sensitive and much debated field as the Holocaust, writing about the lives of the victims and survivors would be an intrusion, and that her very marginal family connection gave her an excuse for being nosy.

Hearing her making this argument both in the presentation and in the discussion afterwards made me feel that I use family history in a similar way, as an excuse for being nosy about ordinary people of the distant past, most of whom weren't important enough to justify specific historical interest. When I am writing biographies of clergymen in the 9th to 16th generation of our family tree, as I have done in the first half of this year, there is the obvious risk that some of the connections may be erroneous. However, the assumed, and sometimes quite speculative family connection gives me an excuse to take interest in their lives and write about them, which is great fun and always enlightening.

Also, even if some of them may be the wrong person for a specific position in the family tree, they are quite likely to share similarities with the genetically correct ancestor, so the lessons I learn about the lives of my ancestors still broadly hold, even if the details may in some cases be misattributed. And as I get to know these people, they become family, even if I cannot prove with certainty that they are genetically related.

Some of the more general themes emerging from this research include:

• migration (mainly in the 17th century), listed here
• family networks of protestant clergymen since the Reformation, tagged Eckweiler
• musical traditions, as explored in my cello memoir
• sense of place, as highlighted in the lost cities series.
• origins of namelines, see the list at the end of this entry

a station lost

Update on the railway families:

I just learned that the small railway station of Adamsweiler (Adamswiller), where Christoph Gottlieb Kauer (1845-1909) spent the last 15 years of his life and career as a station master with his wife and five daughters, no longer exists. It was still standing on September 21st, 1989 when I visited the village, and it looked like this:

Own photo

We found the door where the Kauer family had posed for a family portrait around 1900, so here's my grandmother and myself in front of that door (I think it's the street side entrance, the platform side one doesn't have the extra wings on the sides):

Photo by Jörg Groß.

compare and contrast 90 years earlier:

The station master's family outside the station at Adamsweiler, around 1900. The daughters, left to right: Helene, Kätha, Johanna, Auguste, Anna. See also this postcard where family and staff stand between the tracks.

There was even a train stopping there (on the line from Sarregemuines to Strasbourg), although I'm not sure whether that was a regular service. The station building was up for sale at the time, so there definitely weren't any services happening there, but it may have functioned as an unmanned halt.

Own photo

Another descendent of the Kauer family happened to visit the station that same year in June, and even managed to get inside.

Photos by Lothar Bladt.

He told me later that he met a group of young folks from Berlin who wanted to restore the building but ran into a structural problem with the roof which they couldn't fix. So this may well have been why it disappeared.

Checking google streetview on 25.6.2026 I see lots of big lumps of stone by the roadside, ready to be removed. Apparently they belong to the quarry at the end of the station road, Carrières Rauscher.

I found some other photos online, most recent first:

In 2022, a train passes the site of the former station, some lumps of stone from the quarry also visible on the left.

In 2007, the station is still standing but the roof missing.

On this page, if you hover on the railway line next to the name of Adamswiller, a photo of the station will magically appear. The vehicles look like they may be from the 1960s/70s.

A postcard dated 1905 may well be showing Christoph Gottlieb Kauer on the right. The flirtatious messages from several writers are a mix of German, French and atrocious spelling mistakes.

Adding insult to injury, the French Wikipedia entry of Adamswiller lists the stations of Diemeringen and Tieffenbach-Struth as transport options, showing a photo of the latter which looks quite similar to the one that Adamswiller had. It doesn't even mention the station the village lost.

One reason why this little railway station was a bit more important than other properties where people lived at the time is that significant parts of the household contents are still with us, including the 20 volume encyclopedia from the 1870s, the Schiller edition from the early 19th century, and some pieces of furniture and kitchen gadgets. The house that Johanna Kauer built for her retirement has been useful for the preservation of the spirit of her childhood home.

 

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Confused about who is who? - see my name index for all things family history.

There's also a nascent index of place names here.

All things Alsatian are tagged alsace. Note that there are four separate strands of Alsatian stories in my family history (most recent first):

Heinrich the cellist meeting Maria at Strasbourg.

The family of the stationmaster of Adamsweiler (above, also tagged kauer).

The migrating miners and the Trimbachs These two strands converge in the supremely unsearchable Paul Simon (1740-1813), who left Alsace to settle in Böchingen, Palatinate, where he got married in 1768.

The goldsmith of Strasbourg, Franz Bolion von der Rosen (ca. 1552 - ca. 1620). While the von der Rosen nameline only passes through Strasbourg, his wife, Ottilia Flach appears to be from a resident Alsatian family that also turns up in the ancestry of Albert Schweitzer.

PS I had a vague memory that my Bondam / Bonnedame huguenots had an Alsatian connection, but that turns out to be Phalsbourg in Lorraine, a town in a German-ruled enclave founded in 1570 specifically to offer refuge to Huguenots persecuted in France. Then again, I read that after the town fell under catholic rule in 1608, many of the protestants fled to Bischwiller in Alsace. So there could be fifth Alsatian connection waiting to be discovered.

Update 16.7.2026: I nearly forgot to mention that four of the clergymen studied in Strasbourg, so that calls for a new blog entry with all the Alsatian connections!

of goats and Bitsches

Names with a geographically defined origin - kind of a series.

When I was looking into the connection to Grace Kelly's ancestor Leonhard Treusch in the Odenwald, I was reminded of another case of a nameline leading back to the place after which the people are named to add to my occasional series, namely the Bitsch lineage hailing from Bitsch in Switzerland, in the German-speaking part of the Kanton Wallis / Vallais. (Not to be confused with Bitsch in Lorraine.)

The lineage can be traced back to Christian Bitsch, who was born around 1611 in Bitsch and died in Schiers (Kanton Graubünden/Grisons), which is also the place where his relevant son, also Christian, was born. We don't have documentation for the older Christian's birth in Bitsch, so my guess would be that when he settled in Schiers he became known as the guy from Bitsch, and the name stuck.

The younger Christian Bitsch was among the many Swiss immigrants who helped resettle southwestern Germany after the devastation of the Thirty-Years War. He went to the Odenwald area, married Katharina Zehfuss from Wernigerode (Harz) at Reichenbach in 1666, had at least 11 children (that's a lot of bitches!) and died at Raidelbach in 1708.

Her name, which literally translates to "toe-foot", sounds a bit strange, but her paternal grandfather was called Baltzer (Balthasar) Ziegenfuss, which means goat's foot, which makes more sense, especially as he died in Geisleden, a place that also has a goat in its name. Oh and the Swiss village of Bitsch has a goat in its coat of arms. Coincidence? There's definitely a goat theme emerging in this story.

Coat of arms of Bitsch, Switzerland.

The most recent Bitsch in my family tree, Barbara Bitsch, was born at Bonsweiher (now part of Mörlenbach) in 1704. So we have four generations of Bitsches.

Interestingly, the distribution of the name is still heavily focused on the Odenwald, with a secondary hotspot in Baden.

 

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List of origin stories for name lines in my very irregular series:

• Siepmann from the farm "Am Zipp" in Schwelm.
• Trimbach - a wine-growing family in Sainte-Marie-aux-Mines, Alsace to this day, originally from the eponymous village in Switzerland.
• Zeutzheim from Horchheim (Koblenz), not far from the village of Zeuzheim.
• Wolff (named after the Wolffskotten farm in Styrum).
• Kauer (linked to the Kauerhof at Nickweiler, mentioned in 1074).
• Weyland is a name chosen by my most recent Jewish ancestor upon his adult baptism.
• Obelode is a unique name linked to a farm at Steinhagen near Bielefeld.
• From the same branch of the family tree and geographic area comes the French connection of Dopheide / d'Oppède.

Ancestors' names matching place names that I should look into include: Trimbach, Wilsberg,

 

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Confused about who is who? - see my new name index for all things family history.

There's also a nascent index of place names here.

Stop press, here's the index of migration events.

connecting with Grace Kelly

In a blog entry nearly 20 years ago I mentioned the ancestry of Grace Kelly featuring (at number 1822) a certain Leonhard Treusch who is also in my family tree. Back then, his inclusion in my ancestry was slightly speculative, based on the fact that Leonhard Treusch was the founding father of the village of Hiltersklingen after the Thirty Years War and my ancestor Anna Katharina Treusch was born in that very same village more than 100 years later in 1784. And I had read somewhere that Leonhard was the only carrier of the name Treusch who had survived the war. So I adopted him as an ancestor by default, without a precise connection.

Now, after writing about the Odenwald vicar Adam Getrost, I checked up on the Treusch connection again and found that a friendly genealogist has shared very comprehensive data on Gedbas which not only covers much of my Odenwald ancestry including Adam Getrost, but also spells out the connection to Leonhard Treusch. It turns out I had guessed his place in my list correctly although there were four generations missing in the information I had until now.

Oh and the nameline goes back eight generations further through to a guy called Drusche who was born at Meßbach in the 14th century (estimated 1375). He's in the 20th generation of my family tree and thus among the earliest ancestors we know by name.

Grace Kelly in High Noon. Source: Wikipedia.

To celebrate this advance, I'll write out what we know about old Lenny:

 

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Leonhard Treusch

He was born around 1610 in Ober-Gersprenz where he took over the farm of his father (also called Leonhard) in 1635. Apparently there were debts attached to it, which is why there is paperwork referencing this transfer. And it sounds like he was the only surviving son of Leonhard the older. I assume that his girly sounding nickname Lenchen is supposed to express the fact that he is Leonhard the younger.

In 1642 he acquired half a "Hubengut" at Unter-Gersprenz, which had fallen back to the counts of Erbach after the lineage of the owners died out. (A Hube or Hufe was a standard plot of land for farming, the farmer was called the H¨bner, which became a common family name.) That year he also became the mayor of the village (Schultheiß).

Around 1645 he married Elisabetha NN in Pfaffen-Beerfurth. They had at least eight children (the owner of the dataset writes he doesn't normally list those who died under the age of ten years), whose birth places trace the family's relocations:

Margaretha born 10.01.1644 Gersprenz, married Sebastian Daum in 1662, had 11 children.

Philipp Jakob born in May 1649 at Gersprenz, married twice and had 12 children.

Eva born 13.02.1652 at Pfaffen-Beerfurth, married Georg Trautmann in 1681 had three children.

Katharina born about 1652 Pfaffen-Beerfurth, no further info.

Leonhard born 15.01.1654 Pfaffen-Beerfurth, married Catharina Koch in 1683, had 7 children including my ancestor Bernhard Treusch.

Anna born 11.02.1655 Pfaffen-Beerfurth, married Johannes Trautmann in 1673, had 10 children.

Katharina 03.09.1657 Hiltersklingen, married Johann Berg in 1678, had three children. This is Grace Kelly's lineage.

Peter 19.08.1660 Hiltersklingen, married Catharina Heilmann in 1687, Elisabeth Lautenschläger in 1691, had five children with the latter.

And boy, Elisabetha and Leonhard must have been busy with weddings and grandchildren!

In 1651 he became Schultheiß of Pfaffen-Beerfurth.

In 1660 he was charged with resettling the village of Hiltersklingen which had been devastated and abandoned during the Thirty Years War. He and his family were the first residents of the village and when a second household turned up he was named Schultheiß. The move from Pfaffen-Beerfurth to Hiltersklingen brought a change of his legal situation as he moved from the county of Erbach to the realm of the Bishop of Mainz. There are documents about this mentioning that the counts of Erbach gave him his freedom. The move may also explain why he is listed as Roman Catholic whereas everybody else in the Odenwald family since the Reformation have been Protestants.

He died at Ober-Hiltersklingen on 6.1.1690 at the age of 80, leaving a vast family as seven of his chidren got married and had children of their own.

 

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Confused about who is who? - see my new name index for all things family history.

clerical connections

Now to the task of organising that family network of Lutheran clergymen. I did publish an alphabetical list of the ancestors at the bottom of this entry.

Not my family tree but that of composer Georg Friedrich Händel, who also had a few priests in his ancestry.
Source: Von unbekannt - unbekannt, Bild-PD-alt, https://de.wikipedia.org/w/index.php?curid=922022

I'll draw a nice family tree one day, but for now I'm most interested in the order of discovery, because that may help with the storytelling

None of the clergymen in our family tree overlapped with anybody overlapping with me, so they all had to be rediscovered in the documents.

The first two appeared in the Weiß Chronicles written in 1891 and discovered by my great-great aunt Johanna Kauer in the 1930s, which count as the gospel of our family history.

Johannes Weiß (1704-1772) - the vicar of Eckweiler (see generation 9 in the Weiss chronicles); together with his father-in-law:

Philipp Nicolaus Ebner, teacher at the Lateinschule in Trarbach and vicar of Alterkülz. (Note that his father, whose CV is in the same entry, must have studied theology too, but we don't know what he did before he became Konrektor at the Lateinschule Trarbach, so he may or may not have held a church position but I'm not counting him, if only because people typically held teaching jobs before they found a position as a parish priest.)

In 2013, a professional genealogist established the likely connection to:

Nicolaus Andreae (died before 1643), vicar of Gebroth since 1632, likely ancestor of all Andrae people in Gebroth.

In 2014, our research into the ecosystem of Kirn tradesmen uncovered the connection to the valiant vicar:

Peter Siegel (1485-1560), first Lutheran vicar of Kirn, who studied with Martin Luther (Wikipedia.de).

In November 2021, a new upload on GedBas added the first clergyman in our Odenwald ancestry:

Adam Getrost, vicar of Rimbach in the Odenwald and ancestor of a long line of teachers in the neighbouring village of Zotzenbach.

At which point the total stood at five clergyman ancestors. The other eleven (including three highly speculative ones) showed up this year when I looked into the Weiß Chronicles and Eckweiler story again, after many years of leaving that part of the familytree untouched. Most of the new connections came through new online resources such as the Monatshefte fuer Rheinische Kirchengeschichte. I put them on the blog roughly in the same order in which I discovered them:

Johannes Andreae (1532-1613), vicar of Altenkirchen and Kastellaun, fierce anti-Calvinist. (He's the one with a more speculative connection to Nicolaus Andreae, below.)

Another two Andreae vicars, Johannes Andreae's father and his son Emmerich Andreae, might be ancestors but we know nothing more about them, so no material for a biography. Johannes's father (also called Johannes) is interesting because he was active at the time of the Reformation and likely implemented the Lutheran creed in his parish of Schönbach, which became protestant in 1536. More speculatively still, Johannes junior had a son who was also a priest. If he turns out to be the missing link from Johannes junior to Nicolaus, we end up with a total of four Andreae vicars in a line.

Johann Conon, Diakon at Trarbach, court preacher and church inspector at Birkenfeld.

Georg Christian Nesselius, Diakon at Birkenfeld 1603-1616, later vicar of Winterburg.

Johannes Keyser / Caesar (died 1543), theologian at the time of the Reformation, served first as a Catholic then as a Lutheran priest in Harburg and Nördlingen.

Sixtus Caesar, clergyman in Thuringia, son of Johannes and father of Konstantin Caesar.

Valentin Konstantin Caesar, vicar of Sien, Enkirch and Dill.

Johann Balthasar Orth, second Lutheran vicar of Kirn, successor to Peter Siegel. (This blog entry was delayed because I was hoping to find something about him in Hauth's book about the parish of Kirn but there wasn't anything I didn't know already.

In the Ebner ancestry on the river Mosel I got lucky with:

Johann Conrad Arnoldi I, vicar of Traben from 1670 until his death in 1711. Not to be confused with his eponymous, more famous nephew.

And in a last hurrah I added a CV of Johann Peter Metzler from Trarbach even though in this case we have nothing more than his last name to cling to.

Note that three of them (Peter Siegel, Johannes Andreae and Johannes Keyser / Caesar) were the first protestant priests in their respective parishes.

Protestants priests who were brothers of direct ancestors include:

Caesar - lots of them, as five of the six brothers of Sixtus Caesar became clergymen. The odd one out was a school teacher. And all three sisters married clergymen too.

Jacob Orth, son of Johann Balthasar Orth, above, and also a vicar of Kirn.

Hans Konrad Roos, the vicar of Gebroth from 1693 until his death in 1711, was the brother of Maria Ottilia von der Rosen. Technically half-brother, but their mothers were sisters, so they still share the same set of grandparents. The maternal grandfather was the vicar Georg Christian Nesselius.

cousins:

Martin Caesar, vicar of Traben. Cousin of Konstantin Caesar - he had a somewhat troubled life.

Johann Peter Hebel studied theology as well but didn't quite make it to become a parish priest.

Further clergymen in the Hunsrück area are listed in this wiki.

 

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Confused about who is who? - see my new name index for all things family history.

a famous cousin

One of the nuggets of family history information that have been handed down the generations ever since Christoph Gottlieb Kauer and Margaretha Imig brought up their five daughters in the railway station of Adamsweiler is the fact that the writer Johann Peter Hebel (1760-1826) was a first cousin of Christoph Gottlieb's maternal great-grandmother Maria Magdalena Hebel, born 1747 in Simmern.

Given what we know now, I am particularly intrigued by this information transfer, because our most recent Jewish ancestor, Karl Henrich Weyland, born around 1745 in Idstein, sits directly below Maria Magdalena in the Kekule list. (They both died long before Karl Henrich's daughter married Maria Magdalena's son, so they wouldn't have met each other even though they share lots of grandchildren.) Whereas everybody knew about the Hebel connection, allegedly nobody knew that Karl Henrich was Jewish.

Anyhow, the Hebel lineage has always been from Simmern, but Johann Peter's father migrated to Basel (Swiss Confederacy), so I assume Maria Magdalena may not have seen him all that often. I'll put a potted biography below. Note that he, too, like a dozen ancestors of the Kauer household and innumerable relatives, studied theology. He never quite managed to become a parish priest, but somehow found himself presiding over the protestant church of the Grand Duchy of Baden (that last bit wasn't part of the orally transmitted story).

As the story of our link to fame was handed down the generations, so were the books. I have one from my childhood, so had my father and I believe the one here on the left is from my grandmother:

And this one is signed by my father:

Johann Peter Hebel

His parents, Johann Jacob Hebel (born at Simmern, baptised 29.1.1720) and Ursula Oertlin (born 10.11.1726 Schopfheim) married on 30.7.1759 at Hauingen (Lörrach).

He was born on 10.5.1760 in Basel, where his parents worked during as servants to the Iselin family during the summer season. Their permanent residence was in the village of Hausen in the Wiesental, the home of the mother's family, where Johann Jakob worked as a weaver during the winter. His paternal grandparents from Simmern, who are also my ancestors, were no longer alive by this time: Johann Nikolaus Hebel (1677-1739) and Maria Magdalena Müller (1687-1752).

On 25.7.1761, his father died of typhoid fever, as did his younger sister Susanna, who was only a few weeks old.

His cousin and my ancestor Maria Magdalena Hebel married Christian Kauer at Simmern on 2.9.1773. I suspect that given the early death of his father and considering the distance, he may not have come to the wedding.

His mother died when he was 13. Benefactors enabled him to attend the Gymnasium Illustre at Karlsruhe from 1774 until graduation in 1778.

His oldest uncle and my ancestor Johann Georg Hebel (1708-1785), a linnen weaver at Simmern, was alive at that point, but Simmern and the entire Hunsrück area never quite recovered from the wars of the 17th century and were by that time a major source of migration to the New World, so going back to his paternal family probably wouldn't have improved his prospects.

1778-1780 he studied theology at the University of Erlangen.

From 1780 he worked as a teacher in Hertingen, and from 1783 at the Paedagogium in Loerrach.

In 1791 he moved to the Gymnasium at Karlsruhe, where he became head teacher in 1808. He remained at Karlsruhe for the rest of his life, as his wish to become the vicar of a parish in his native Wiesental area did not come to fruition.

His literary work started in 1799 when he wrote the 32 "Allemannische Gedichte" in the dialect of the Wiesental after a visit to that region. They were published in 1803 and favourably reviewed by luminaries including Goethe.

From 1807 he was in charge of saving the publication that became the "Rheinischer Hausfreund" for which he wrote the widely known Kalendergeschichten in an effort to boost its circulation. The first book version of these stories appeared in 1811 as the Schatzkästlein des rheinischen Hausfreunds (see the somewhat later editions above).

In 1819, he became the first prelate of the Lutheran state church of the Grand Duchy of Baden.

In 1821, when the Lutheran and Reformed churches of the Grand Duchy of Baden united to become the Evangelische Landeskirche, he became the first prelate of the new organisation.

He died on 22.9.1826 in Schwetzingen during a business trip undertaken in this function.

 

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Confused about who is who? - see my new name index for all things family history.

PS Since I started visiting the street libraries of Düsseldorf, I also discovered a few more editions, including:

... and this one with a dedication dating from 1925 and some intriguing illustrations:

a vicar in the Odenwald

After compiling CVs of a dozen protestant priests in the ancestry of Helene Kauer (see the list at the bottom of last week's entry), I now feel I should have another look elsewhere in the family tree. So far I only know of one (and he's also a fairly recent addition, from November 2021), namely Adam Getrost who was the vicar of Rimbach in the Odenwald. Here is what we know about him so far:

 

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Adam Getrost

He was born 18.12.1627 in Creuzburg, Thuringia. The place is in the Wartburgkreis (district) so presumably close to the historically extremely important Wartburg castle, where Martin Luther took refuge and translated the New Testament into German a century earlier.

His parents were Adam Getrost (born 1600 at Creuzburg) and Elisabetha Herwig (born 1601 at Creuzburg), who had married in 1623. Beyond that, there are different versions of Adam's ancestry online. In one, his paternal grandmother is Anna Guthen, in another we find Margerita Assmus in that spot. The Guthen ancestry has a generation more and also more details of ancestors, while the Assmus version has a very comprehensive list of descendants and is also represented in geneanet.

The name Getrost is an interesting and rare one, related to the verb trösten (to comfort), so pointing to a supportive and comforting person. The name distribution today is centered on the Odenwald with nothing in Thuringia, so this seems to suggest that Adam had good reasons to flee from there, and horrible things may have happened to his name line relatives there. In line with that:

On 4.8.1637 his father died at Creuzburg aged only 37, when his youngest son was only seven months old, as the church records note, without revealing the name of that child (Guthen version).

His mother died 17.9.1654 also at Creuzburg, recorded under the name Getrost, so obviously she hadn't married again.

On 28.11.1654, just two months after his mother died, he married Maria Elisabetha Rodenhausen from Eschau in her home town. Eschau is near Aschaffenburg and today part of Bavaria, but back then it had nothing to do with Bavaria. It was ruled by the counts of Erbach, who also ruled the Odenwald region where the newly wedded couple settled down.

Their daughter, Susanna Getrost, was born 12.2.1656 at Zotzenbach, Odenwald.

Further children listed on GedBas (the Assmus version):
12.04.1664 Abraham
15.09.1667 Eva
about 1669 Philipp
about 1670 Heinrich
05.12.1671 Maria Salome
about 28.09.1674 Michael

until 1662 he was Präzeptor (elementary school teacher) at Michelstadt, Odenwald.

Michelstadt (Odenwald)
Source: Von User: Bgabel auf wikivoyage shared, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=23023847

In 1665, he became the vicar of Rimbach, Odenwald, and initially also served as a schoolteacher there.

His daughter Susanna married Sebastian Schütz in around 1678. Both my Odenwald great-grandparents (who ran the bakery at Lorsch and were first cousins) descend from this couple.

In 1686, a the first school house was built and Nikolaus Ludwig Hof became the first teacher. As the population recovered after the Thirty-Years War, the numbers there must have then been enough people and young families to require the separate offices of vicar and teacher.

He died 24.9.1704 in Rimbach aged 76, so may well have stayed as vicar until his death.

His son Johann Michael Getrost, served as a teacher at nearby Zotzenbach 1710-1722 (elsewhere in the source it says that the school in Zotzenbach only started operating in 1729, so he may have taught at Rimbach). Gedbas suggests that he was a shoemaker as well as a teacher. After him, three generations of Getrost descendants were teachers at Zotzenbach from 1729 through to 1826, but also agricultural workers during the summer season. As reported by local historian Jakob Getrost in 1960.

Sources:

Agathe Schmid-König Schulgeschichte(n), 18. März 2025

GedBas entry Adam Getrost with the Assmus grandmother

the Anna Guthen version

Update 10.6.2026 I just discovered that the Guthen version, a dataset by Wilfried Doll, includes my family through to the generation of my parents, and also includes the link back to Leonhard Treusch, an ancestor I share with Grace Kelly. And probably with everybody who has ancestry in the Odenwald. This wasn't immediately obvious as the ancestry and descendant charts on GedBas only display a limited number of generations at a time, but I just stumbled on it when I checked up on the Treusch link which has been a cherished hypothesis for many years. Funnily enough, Grace Kelly also has a dozen clergymen in her family tree. The search for "Pfarrer" yields 20 hits on the page but sometimes the word appears twice under the same person.

 

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Confused about who is who? - see my new name index for all things family history.

the Metzlers of Trarbach

I am reaching the point where practically everybody in the ancestry of our teacher Johann Gottlieb Weiß is a clergyman or a close relative of one - see the list of entries at the bottom. Multiple lineages are leading back to the beginnings of the Reformation being introduced (in the Upper County of Sponheim that happened in 1557). Just a couple of the people born substantially later still haven't got their Lutheran credentials confirmed. The most recent of these orphans is Maria Magdalena Metzler in Gebroth. (Metzler is a name referring to the profession of the butcher, related to the current word Metzger and terms like Gemetzel.)

Unfortunately, the church records of Gebroth covering the time of her birth are lost, so we don't know anything about her parents. The names we have are guesswork of a professional genealogist who looked at the network of godparents mentioned in other parishes. However there is a vicar of Alterkülz called Johann Peter Metzler who could be her grandfather, just judging by his age. So let's have a potted biography:

A sign of the butchers' guild, from an old chest, displayed at the "Schlaghaus" museum in Büdingen.
Source: Sven Teschke - Eigenes Werk, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=1356868

 

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Johann Peter Metzler

He was born in Trarbach (He could plausibly be identical with this Johannes Petrus Metzler born in Trarbach 31.1.1641 whose entries comes with several generations of ancestors but no further info about JP himself or any descendants.)

He was a student at Gießen in 1663.

He served as a Kaplan in Winningen 1670-1701 (Monatsberichte 1909 page 240, 263).

On 21.5.1678, his son Georg David Metzler was baptised in Winningen (familysearch, no further details).

On 18.10. 1695 he married Anna Lucia (elsewhere the more likely reading: Luisa) Siegbert in Winningen according to familysearch, no children listed there.

From 1702 until his death vicar of Alterkülz

Died before 12.11.1709, when his son Georg Ludwig Metzler, merchant in Ems, married Maria Charlotta Josepha Dörbeck at Ems (the spa town on the river Lahn now known as Bad Ems).

 

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Going further back, it is intriguing to see that the vicar of Alterkülz Johann Peter Metzler was born in Trarbach, as the Metzler family there is often mentioned in Schütz' book Trarbach in Alter Zeit. Specifically:

When Trarbach became Lutheran in 1557, the only known example of a citizen who opted to leave rather than change his faith was Caspar Metzler, who moved to Koblenz. Schütz notes at this point that the rest of the Metzler family stayed and their name line descendants became rather prominent members of the town community over the next few centuries.

In 1580-1583, Johann Metzler was the mayor of the town.

As the divide between protestant confessions deepened, Hans Peter Metzler was mentioned in 1614 as a citizen suspected of Calvinist tendencies.

In August 1635, the Gerichtsschreiber (court secretary) Hans Stephan Metzler died of the plague. The same year, Johann Daniel Metzler served as Mompar, an honorary role in the administration that changes annually.

Philipp Daniel Metzler serves as Kellner 1649 until around 1660. He could be this Gedbas entry (with children and no parents) see also here (just one child and less info).

Alternatively, it could be this Philip Daniel Metzler from familysearch (1610-1688) who married Catharina Hautt and had a brother called Johann Peter Metzler born 1612. Their son Johannes Petrus Metzler born Trarbach 1641 would be the right age to be our priest above, but no further info is given about him. The name line of these Metzlers in family search goes back to a Dietrich Metzler born 1420. Irritatingly, the website always gives Traben-Trarbach as the birth location, but based on their frequent appearances in Schuetz's book I'm guessing they were all born in Trarbach.

 

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Summing up this unexpected outbreak of Lutheran clergy, I have now published CVs of 10 clergymen who were proven or probable ancestors of our teacher Christian Gottlieb Weiß and one whose connection is a bit more speculative but plausible. Note that they are all tagged "Eckweiler" because this whole journey of discovery started from the vicar of that village (now extinct) and the Weiss chronicles written there by his great-grandson in 1891.

I'll list the 11 clergymen here alphabetically, but will round them up more systematically in a separate blog post.

Johannes Andreae (1532-1613), vicar of Altenkirchen and Kastellaun, fierce anti-Calvinist. (He's the one with a more speculative connection to Nicolaus Andreae, below.)

Nicolaus Andreae (died before 1643), vicar of Gebroth since 1632, likely ancestor of all Andrae people in Gebroth. He came to Kastellaun as a young schoolmaster in the same year as Johannes Andreae, above, became the vicar, but were they related?

Johann Conrad Arnoldi I, vicar of Traben from 1670 until his death in 1711. Not to be confused with his eponymous, more famous nephew.

Johannes Keyser / Caesar (died 1543), theologian at the time of the Reformation, served first as a Catholic then as a Lutheran priest in Harburg and Nördlingen.

Sixtus Caesar, clergyman in Thuringia, father of Konstantin Caesar.

Valentin Konstantin Caesar, vicar of Sien, Enkirch and Dill.

Johann Conon, Diakon at Trarbach, court preacher and church inspector at Birkenfeld.

Philipp Nicolaus Ebner, teacher at the Lateinschule in Trarbach and vicar of Alterkülz.

Georg Christian Nesselius, Diakon at Birkenfeld 1603-1616, later vicar of Winterburg.

Johann Balthasar Orth, second Lutheran vicar of Kirn, successor to Peter Siegel.

Johannes Weiß (1704-1772) - the vicar of Eckweiler (see generation 9 in the Weiss chronicles).

Another two Andreae vicars, Johannes Andreae's father and his son Emmerich Andreae, might be ancestors but we know nothing more about them, so no material for a biography. Johannes's father (also called Johannes) is interesting because he was active at the time of the Reformation and likely implemented the Lutheran creed in his parish of Schönbach, which became protestant in 1536. More speculatively still, Johannes junior had a son who was also a priest. If he turns out to be the missing link from Johannes junior to Nicolaus, we end up with a total of four Andreae vicars in a line.

Elsewhere in the family tree, we have (back on firmer ground with some evidence):

Peter Siegel (1485-1560), first Lutheran vicar of Kirn (Wikipedia.de).

Adam Getrost, vicar of Rimbach in the Odenwald and ancestor of a long line of teachers in the neighbouring village of Zotzenheim.

which brings the total to 15. If we find a reasonable excuse to adopt Johann Peter Metzler, above, he will be the 16th.

Note that three of them (Peter Siegel, Johannes Andreae and Johannes Keyser / Caesar) were the first protestant priests in their respective parishes.

Protestants priests who were brothers of direct ancestors include:

Caesar - lots of them, as five of the six brothers of Sixtus Caesar became clergymen. The odd one out was a school teacher. And all three sisters married clergymen too.

Jacob Orth, son of Johann Balthasar Orth, above, and also a vicar of Kirn.

Hans Konrad Roos, the vicar of Gebroth from 1693 until his death in 1711, was the brother of Maria Ottilia von der Rosen. Technically half-brother, but their mothers were sisters, so they still share the same set of grandparents. The maternal grandfather was the vicar Georg Christian Nesselius.

cousins:

Martin Caesar, vicar of Traben. Cousin of Konstantin Caesar.

Further clergymen in the Hunsrück area are listed in this wiki.

 

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Confused about who is who? - see my new name index for all things family history.